Showing posts with label Greek and Latin Symbols. Show all posts
Showing posts with label Greek and Latin Symbols. Show all posts

Monday, October 17, 2022

Greek Credo in 11th Century Pontifical of Salzburg

 The circa 1050AD Pontifical of Salzburg contains the service for the Making of Catechumens.  Within the service, the Symbol of Faith, or Nicene-Constantinopolitan Creed, is appointed to be given in both Greek and Latin. 


The Greek is written in Latin letters; of noticeable import would be the section concerning the Holy Ghost in the Creed, which reads: 

"Ke is to Penumato Agion to Kyrion ke Zopion to ek thu Patros ek porreugemenon to sin Patri ke Io sin proskinumenon ke sin doxa" 


Which, in English, would be:

"And in the Holy Ghost, the Lord and Life-Giver, from the Father Proceeding, with the Father and the Son together worshipped and glorified." 


When the Symbol is repeated in Latin on the next page, it has the notorious interpolation of "Filioque" in the section concerning the Procession. 

There does seem to have been a desire in areas when the Symbol was being interpolated in Latin, to retain the uncorrupted text in Greek, however. 

Saturday, September 3, 2022

1039 Freising Pontifical and the Filioque

 In the 1039 Pontifical of Freising, from Germany, in the section for Baptism, which follows the Old Roman Ordo of apportioning out the Catechumenate, especially in the last week of Lent, we have noticeable items like the tradition [giving] of the Our Father and Symbol. 

https://usuarium.elte.hu/book/838/view


In the section for the giving of the Symbol of Faith [i.e. the Credo in Unum Deum], it gives, like in the Gelasian Sacramentary, the Symbol to be recited in Greek and Latin.  


In the Symbol in Greek (transliterated into Latin letters), we have chant notation above the words; the text is given absent the infamous "Filioque" addition.

However, only a page or two later, when the Symbol is recited in Latin, the notorious addition of "Filioque" is lamentably found in the Latin text.

This, as we have noted in previous posts, is different than in the Pontifical of Poitiers, which gives the Greek and Latin text of the Symbol absent the "Filioque", as well as in the 1025 Subiaco Missal, which similarly gives the Greek and Latin text of the Symbol unaltered as well. 

I speculate that that a certain high degree of importance was attached to the Greek text of the Symbol in Latin books, as you will often find chant notation attached to the Greek Symbol over against the Latin in the Catechumenate; this gives a certain degree of added solemnity, and, even in the 11th century as the "Filioque" addition found its place more and more in different books in the Latin West, more often than not the Greek text was always preserved in Latin books free from corruption. 



Saturday, August 20, 2022

Greek and Latin Credo in 10th Century Cod. Sang. 318 and the Filioque

 Cod. Sang. 318 is a 10th Century Cantatorium / Gradual from St. Gallen Monastery in Switzerland. In the section that gives the Nicene-Constantinopolitan Symbol of Faith in Greek and Latin, see page 21:

https://www.e-codices.unifr.ch/en/csg/0381/21/0/

In Latin it simply reads as:

“Et in Spiritum Sanctum, Dominum et Vivificantem, Qui ex Patre Procedit.”

[“And in the Holy Ghost, the Lord and Giver of Life, Who from the Father Proceedeth.”]


In the transliterated Greek it reads much the same, except, I believe, a later hand has added “ke Yio” (and the Son) so that it follows “ek tu Patros.”


That is, in a slightly less darker ink, a little off to the side a later hand interpolate the manuscript, so, instead of reading originally as “Ke is to Penumato Agion to Kyrrion ke Zoopion ton ek tu Patros ek poreugomenon,” after “ton ek tu Patro” the phrase “ke Yio” is added.”


But, yet the later hand forgot to interpolate the Latin Symbol, instead leaving it uncorrupted as “Qui ex Patre Procedit.”


Often, when later redactors go over books, it is not too difficult to tell when they start adding things; something seems strangely out of place, a phrase off to the side that is evident, a lighter or even different color ink, etc.


Yet, this is an important testimony that the Latin variant of the Credo that reads “Qui ex Patre Procedit” instead of “Ex Patre Procedentem” did exist without a Filioque interpolation.

The Confession of the Faith of the Fathers of the Synod of Milan

  Confession of Faith of St. Mansuetus of Milan and the Synod held in 679, and sent to the Emperor Constantine IV to confirm the Orthodox Fa...